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Lightweight and adds very little to our knowledge
Before Brett and after Rathbone, was CushingAn Actor and A Rare One is very readable, and insightful book. Lightweight, it presents much information on Cushing's performances in both a factual and critical manner. With lengthy chapters on the Hammer Hound of the Baskervilles, the BBC tv series and on the Masks of Death and proposed follow up, along with a guide to his Holmes performances and a selection of biographies for fellow cast and crew on the productions, this is very much a book for both Cushing and Holmes enthusiasts.
An excellent publication, which presents new light on a much-loved actor in one of his finest roles.


A Book in Search of an Identity"The unity of knowledge is at best an ideal, and integration an unending task, but it is nonetheless implicit in the theological conviction that truth is one coherent whole in the omniscient mind of God" (115).
The author finds four "recurring emphasis" that form the core of Christian education (2). These are:
1. The usefulness of liberal arts as preparation for service both to church and society.
2. The unity of truth.
3. Contemplative (or doxological) learning.
4. The care of the soul (what we call moral and spiritual formation).
In the contributions of the Alexandrian school, Augustine, Monastery and Cathedral schools, the Scholastic university, the Reformation, Francis Bacon, and Cardinal John Henry Newman the author finds precedence for these foci.
While this aim sounds compelling, Holmes' book is nevertheless in search of an identity. Building the Christian Academy dabbles in history and philosophy, especially church history and educational philosophy, and yet one particular focus in never established. The author spends most of his time rehashing the ideas other thinkers have had, rarely drawing his own conclusions or making an explicit case for the four themes he sees as central to higher education. To Holmes' credit he informs readers of the themes from the outset, however as one continues to read the proposed argument fails to find systematic treatment. This sporadic coverage is most unfortunate as the themes he suggests appear promising. Holmes seems more intent on referencing each theme than in the careful development of one. He seems impatient and hurried, leaving the reader to miss the import of what are possibly quite significant ideas. In addition, the paucity of primary sources and historical consciousness leaves us hungry for more refined scholarship. If anything the feeble heart of the book implicitly makes the case for specialization in academia (as opposed to eager generalists who are a "jack of all trades").
If the book were expanded significantly beyond its cursory 122 pages, or perhaps even extended into a four-volume series, a significant contribution would have been made to the history of Christian education. As it stands however, the book seems to be something of an afterthought, the result of an editor's deadlines and a professor's desire to publish, rather than the culmination of thoughtful reflection and careful historical contemplation. The choppy, erratic writing is unfortunate as the four themes he identifies appear to have promise in revitalizing Christian higher education. Building the Christian Academy starts with high aims but quickly settles for surface-level thought making it an unworthy read for those serious about the history of Christian education.
BUILDING EDIFICES, INSTITUTIONS, OR LIVES?Prof. Arthur F. Holmes is to be commended for undertaking this immense project, and being able to narrow it down to nine chapters, and one-hundred and nineteen pages. That is a feat in itself. Considering the breadth of the subject, this is a good abridged and succinct overview of the unfolding historical, philosophical and environmental events of the western Christian Academies. The book focuses on the earlier historical evolution of higher education, while briefly addressing contemporary discussions, practices, and the state of present Christian Academies (colleges/universities).
Holmes' book stimulates interactive reading. It perhaps generates more questions than there are answers. This being the case, some may think that the book fails to discuss the pertinent areas fully. Others, may believe that the subject is dealt with from a too narrow perspective, or perhaps the topic could have been addressed from several Christian traditions, allowing the reader to gain a more comprehensive understanding of the subject.
In the next to last page, Prof. Holmes advises that Christian Academies "must return to the liberal arts" in an effort to educate and prepare the whole person. To accomplish this "Christian scholarship must be cultivated, and we must focus on the theological foundations of learning." This sounds good. However, if the "right combination" of what is being proposed could have been found and applied in the earlier Christian Academies, we would have the near-perfect combination today or its derivation. Instead, today's Christian Academies (colleges/universities) are trying to figure out the right combination.
It seems that Christian Academies need to reevaluate and revisit their original reason for being. That is, their commission statements, their vision statements, and their mission statements. There may be a need to find understanding of what it means to be in the world, yet not being worldly. It would also seem prudent to consider what it means that our thoughts are not God's, thus our ways are not His. As an ancient wise man said - We can prove all things, but is the Lord convinced?
The connotation of "building" in the title of the book conveys the thought that there is a [lasting] foundation that weathers the ideological and theological storms of time. The proposal of the Liberal Arts being the means to offer a "rounded" preparation - an education that ultimately leads students to become God-cognizant and make God-connections seems idealistic. Liberal Arts education alone is not going to cause students to make a God-connection. The history of Christian and non-Christian liberal arts colleges and universities have sufficiently demonstrated this.
It seems more prudent and realistic to advocate that a Liberal Arts education that takes place in the Christian context, where the foundational Biblical absolutes are taught is more likely to stimulate God-connections. However, the history of Christian institutions of higher learning seems to confirm that in their attempt to "adjust" to the times, they have compromised, and, sometimes, even rescinded their principal reason for being. Advocating what worked in the past and simply updating through accommodation will fall short of being successful.
It may be the "high-noon" for Christianity to recapture the Spirit of early-Christianity that led the Church and its early-academies. It caused them to rise not by might nor by power, but by the Spirit of revelation and use the tools of the times to communicate the Good News of Jesus Christ. Twenty-first century Christianity must express the Biblical Absolutes in contemporary terms. It must rediscover how to communicate and apply its absolutes - Truth, while divorcing itself from the outdated tools of the past. If this is not possible, then it must cease to promote its Biblical teachings as infinite and absolute. This may sound brash, albeit, it is the stark reality. Either God is true and His Word is absolute or not. Christian Academies need to equip themselves to communicate a message that has not changed from a God that changes not, or they are fooling themselves.
Perhaps Christian Academies also need gifted "prophets" to proclaim God's pertinent words of how Christian Academies can make a paradigm shift to relate to the twenty-first century while retaining and embracing the distinctive absolutes of the Christian faith without watering them down, compromising, or allowing them to be regarded as outdated and no longer relevant to post-modernism, or what some are beginning to call post-Christian.


Bad code, low on detailThe detail level of this book is saddeningly low. Being 112 pages (194 in my edition) this is hardly a surprise anymore.
Long story short, if you want to see someone write bad but well documented code for a simple compiler, by all means buy this. If you want to know how things actually work, more books will be a necessity. My suggestion for theory: Dragon Book (Aho et al.) and add Holub's "Compiler Design in C" for a practical hands-on, but in-depth approach.
NICE !

NOTHING TO ADD....
If you read only one book on World War I, make it this one.But these are petty disagreements with what is a very successful attempt to summarize the events on the Western Front. I hope Holmes will someday give other theaters similar treatment.


Another error-laden effort from self-styled "experts"
A Great Overview

Decent, Typical Bill Holmes Fare
For Experts Only !

Not half bad
Easy

Don't bother
unique accounts of encounters with HolmesHarriet Klausner


Not the Holmes I Know
Sherlock Holmes and the Ghost of The Flying DutchmanThe second book of a three book trilogy, it surpassed my expectations (again). His first, Sherlock Holmes and The Adventure of the Three Dragons, was an excellent book and for a first time author, I thought he would have a tough time topping it, but The Flying Dutchman does just that.
The authors uncanny writing style puts the reader inside the book with such attention to detail that you feel as though you are right along side Holmes and Watson through every step of this mystery thriller! This book is a very enjoyable read. Not only does it provide an excellent storyline, but lets the reader see the side of Holmes not normally depicted in other novels.
The author, L S Fullenkamp, seems to have written the book in the classic sense with a slightly different vision of Holmes which is what writing is all about!
Adventure abounds in each and every chapter and if you find mystery, drama, and romance to your liking, then you will certaintly enjoy the book. Fullenkamp has managed to combine all three very effectively to provide readers with a fantastic book.
The first, and second books by the author suggest to me that L S Fullenkamp is a very talented writer and we can expect even more from his upcoming third book!


Slight tale but engaging and energetic.Homes is called in to investigate a series of near fatal mishaps in a London theatre ;at first attributed to a ghost purported to haunt the theatre it becomes clear they are the result of human agency and specifically aimed at George Robey (an actual character )who narrowly avoids death twice at the hands of his unknown would-be assasssin.
This is not the only puzzle however for Robey is a talented violin maker and a has made a replica of a priceless violin and finds that his copy has been switched with the genuine article in a museum.
The solution is a bit un Holmesian being achieved by eavesdropping rather than ratiocination but the book has pace and vigour and will (mildly )satisfy devotees of the character without ever approching the standards set by other pasticheurs like Estleman or Boyer.
Flip but fun .
slight, predictable... and funA somewhat mellower Holmes is freshly back from the Great Hiatus (post Reichenbach Falls), and takes Watson out for an evening at Watson's favorite Music Hall... but the Hall has undergone an evolution into a Variety Theater (somewhat like America's vaudeville). The Hall's owner brings a seemingly minor problem to the attention of Holmes and Watson, but the problem soon becomes serious as several murder attempts are aimed at comedian and singer George Robey (an actual historical character, as are some of the other performers we meet in the course of the adventure), and Robey simultaneously finds a priceless violin in his collection, in place of a copy he had built himself as a hobby!
The murder attempts, the violin, a mysterious ghost or ghosts haunting the Hall, and a number of other plot turns are all connected by Holmes at adventure's end, of course. But the real interest here is Andrews' recreation of a vanished Golden Age of British "vaudeville". I enjoyed it all.